Telegraph Agency of the Soviet Union

Zionism

ZIONISM — is a political movement whose goal is the unification and revival of the Jewish people in the Land of Israel. The founder of Zionism, the assimilated Jew Theodor Herzl, did not see a connection between observance of the laws of the Torah and living in the Holy Land. The main task of Zionism was to provide Jews with protection and refuge in their own state. History has shown that the creation of a state in itself cannot eradicate anti-Semitism.

1st category is orthodox Zionism, which is represented by elderly elders of Jewry who advocate the generally agreed and peaceful development of a multiethnic society.

2nd category is radical Zionism (the dogmas of false anti-human doctrines), which by all means strives toward human-killing actions for the purpose of destroying Humanity and Nature. It can be firmly and reliably said that time has shown Us that this criminal category of beings in human-like guise is inadmissible to existence in Human society and on Our Earth.

In the ancient scriptures of Judaism it is laid down that Jews do not have the right to have their own Land and their own Country until the second coming of the prophet Moses. In violation of the fundamental commandments of their own religion, the Jews received a Great Gift from the Great Victor in the Second World War — the Great and multiethnic Russian, Soviet People of the Sovereign Country of the Union of Soviet Socialist Republics — for the first time in the entire history of Jewry, for a long term, as a lease for the building of their own Jewish state, which was to exist and develop in peace and harmony with its neighbors and other Countries and Nations along the road of Reason and Light into the Future. At present we see what "gratitude" the Zionists have shown to the Slavs, the Russian and the entire Soviet People, by organizing the seizure of the Sovereign Country and arranging to this day a genocide of their benefactors.

CONTENTS

THE FOUNDATIONS OF ZIONISM. Zionism! How much is contained in that word! Pain and hatred, strength and cunning, sophistication and cruelty, hope and self-conceit, pride and contempt, organization and resilience.

What is this — Zionism? And why does it give rise to such contradictory emotions, depending on whether a person is a Zionist or is subject to its action, experiences it, so to speak, on his own skin, and thereby understands something about it? Let us try to sort out these questions.

Let us say from the very outset that by the term "Zionism" we will understand not only the political movement that formally took shape at the end of the 19th century, but the ideology underlying it, which existed long before the founders of present-day Zionism (Hess 1862, Pinsker 1882, Herzl 1896, Ahad Ha'am 1902, Jabotinsky 1906) came forward in the open press. This ideology led to the practice of Zionism over the centuries, and it is also working now in a menacingly active way; and no foreseeable end to this work is in sight.

Already in antiquity (roughly three thousand years ago) the foundations of Zionism were formulated, and here they are:

1. The Jews are the people chosen by God.

2. All other peoples are simply two-legged cattle (goyim).

3. The Jews have the right and the obligation to rule the world.

This triune formula (in fact, the second and third points already follow from its first point), born in the head of a certainly talented politician, was laid as the foundation of the religion of Judaism (see the Old Testament, Deuteronomy). Back then people understood perfectly well that if you want to give strength to your designs, you should clothe them in religious conceptions. And try to strengthen both the religion itself and its influence on people.

The genius of this base formula lies also in the fact that, regardless of religion, it will exert a most powerful influence on a person who believes he belongs to the Jewish people (only if he is — as has recently become possible — a non-believer, then the words "people chosen by God" are replaced by "people chosen by nature" or simply "chosen people"). For nationalism is laid at the foundation of this formula. And how easy it is — one need only put one's hands to it — to convince an unformed consciousness (and even a formed one, as has recently been done) that you supposedly belong to the very best people, the smartest, the most talented, the bravest, and so on, while all other peoples are not fit to hold a candle to it!

We will not debunk this formula. For Zionists cannot be convinced (it was instilled in them in early childhood), and people belonging to a non-Jewish people, of course, do not agree with their belonging to two-legged cattle (even if their heads have been muddled with the "chosenness" of the Jewish people and its ability and right to rule the world). The only ones who need this formula debunked are those who consider themselves Jews and, at the same time, are unsteady in Zionism. But let us hope that the further examination will be useful to them as well. Moreover (sad as it is!), there are apparently not all that many such people — and it will be shown further on why.

And another thing: the strength of this formula lies in the fact that it legitimizes and sanctifies the plundering of other peoples. Why should one reckon with two-legged cattle!? If we are chosen and it is our inalienable right and even obligation to rule other peoples, then to profit at their expense, as they say, is something God himself has commanded! Thus a material base is placed under nationalism. Rob and rule! Rule and rob! Money and power! From now on, from the moment this formula began to operate, this becomes both a means and an end, and, after all, more a means, a means of achieving the main goal contained in the third point of the formula: the Jews must and will have undivided, absolute power over the whole world (only both money and power, and especially power — quietly, without attracting attention, without coming to the forefront until the very end).

THE PATH TO POWER OVER THE WORLD. It seems fantastic that the creator of the design had such boldness — to achieve with such small forces a goal achieved by no one — power over the world. It seems impossible to calculate the strategy and tactics of this achievement, to ensure the stability of the movement, to preserve the organizational integrity of those achieving it. After all, centuries lay ahead!

Of course, the boldness is colossal. But, first, the creator of the design, not hoping to achieve the goal quickly, hardly supposed that its achievement would drag on so long; second, the methodical principle — to act from within and very quietly — is practically infallible; third, organizational questions of integrity, loyalty, and the paths and methods of movement were well thought out; fourth, the triune formula provided a basis for self-development in the direction of the goal; fifth, it should be acknowledged that the raw material (and the creator of the design regarded it as such — the Jewish people of that time) was chosen rather successfully and, after some processing, turned out to be indeed capable of purposeful movement.

And the movement toward the goal began. It brought countless misfortunes both to the Jewish people itself and to all the peoples of the world. Each time the Zionists with a tenacious hand reached the throat of some people, that people, resisting, responded with extreme measures. And the Jewish people suffered from this.

This happened for the first time back in Egypt. Moses had almost seized Egypt from within. His influence and that of his assistants — Zionists — was extraordinarily great. But the pharaoh became aware of this, understood that the Judeans would soon openly seize power, and decided to exterminate this people. Moses' agents reported this to him. And he led the Jews out of Egypt. This time it ended only with expulsion — though, to all appearances, a voluntary one. (The Bible describes the formal side of this case. And it looks very much like the truth. At least, the actions of the Zionists and the response to them are very similar to what happened over the centuries afterward).

The Zionists managed to turn their first failure (and they will make this a rule) into a success. Having come to Palestine, they slaughtered the people there and founded the Israelite-Judean state. But not only did they not stop Zionist expansion, they even expanded it. From now on all neighboring countries begin to feel the effect of Zionist penetration, fall, while formally free (and even great powers!), under the power of the financial capital of the Zionists, are entangled and strangled by the tenacious tentacles of the money octopus, are permeated by a network of Zionist, pro-Zionist, as well as local agents hooked by the Zionists, achieving colossal influence in a given country, arousing by their actions the hatred of the population of that country and, in the end, of its rulers as well. And then a pogrom occurs.

The Zionists again became tiresome to Egypt. Then, in 928 BCE, the Egyptian army ravaged the country (and the Israelite-Judean state split into two: Israel and Judea). The same happened with Assyria, which crushed the Kingdom of Israel in 722 BCE, and with Babylon, which in 586 BCE crushed Judea. Judea, newly recreated in 122 BCE, was finally crushed by Rome in the first century of the new era. The attempts of the Zionists to subjugate the great powers of antiquity were not crowned with success. But not only did they not abandon their goal, they found a way to make movement toward it, albeit not so rapid (to subjugate the "main" country and, through it, rule the world), but at the same time consistent, expanding and real. From now on the whole world became subject to expansion and penetration from within! Although relapses of the old attempts—to subjugate a single country—continued through the centuries and each time ended in a great massacre of the Jewish people, and often in the dispersal of those who survived. So it was in Italy in 855, in England in 1290, in France under Philip the Fair, in Spain in 1492, etc.; in our century so it was in Germany in 1932–1945 and in Russia in 1937–1938. (Although the phenomenon of Germany stands apart—here there was not only the penetration from within usual for Zionists before a pogrom, but also competition from a new contender for world domination—German fascism). And each time it was, in the final analysis, the Jewish people who suffered! But what do the Zionists care about that?! The gold that they managed to pump out of the corresponding countries by that time, gold—the weapon of their further expansion—they had already managed to export and hide away; besides, they had both revanchists and successes (if one can call successes the countless misfortunes brought to other peoples).

THE CONDUCTORS OF CHAOS. The history of the world must be rewritten, taking into account that "conducting" and "masterly" influence which Zionism exerted on countries, peoples and events (unfortunately, its "quiet" work did not come—and, indeed, apparently could not have come—substantially to the attention of historians, since it is not customary to leave documents on this account. And if works with similar hints did appear, they were quite quickly withdrawn from circulation—see further on Zionist "work with publications"). The Zionists at all times tried to organize situations (or, at least, actively join them) from which they could extract substantial material benefits. And one of the types of such situations was wars. Especially conquests. Besides solving various tasks of redrawing the map of countries and peoples, of shaping the world in a direction advantageous for achieving the Zionist goal, a narrow, concrete interest was also pursued—gold. The military booty (as, incidentally, also the interest from financing various undertakings) of the conquerors ultimately settled with the Zionists; at least, they always found an opportunity to grab their share.

Let us name only some elements of their "conducting." They organized (using the "method of egging on" rulers—see below): the "unifying" work on Greece of Philip of Macedon and the conquests of Alexander the Great, the campaign of the Huns against Europe, the defeat of Rome by the Visigoths and Vandals (by the way—they also thereby repaid Rome for the defeat of Judea), the invasions of Genghis Khan, Batu, Tamerlane, the conquests of Mexico and Peru, etc. There is an opinion that they also had a hand in Hitler's conquests (however paradoxical this may appear, however sacrilegious this "work" of the Zionists may be with respect to the Jewish people). Countless misfortunes and sufferings were brought to people by these conquests. Entire peoples disappeared from the face of the earth. Others were thrown back in their development by many centuries and immeasurably weakened. But what do the Zionists care about the sufferings of people, the life and development of peoples and cultures—gold and movement toward the Zionist goal—domination over the world—determined their designs and actions! How many more great and small wars, conspiracies, removals of governments, coups, revolutions, large-scale undertakings were organized by the Zionists in the name of this! The bloody debt of the Zionists to every people of the world is immeasurable.

THE PENETRATION OF ZIONISM INTO RUSSIA. Zionism did not bypass Russia with its attention either. The Khazar Khaganate, which existed on the southeastern borders of Rus, was Judaic in its religious composition and pursued toward Rus the usual Zionist policy. Rus (like other states—with respect to the Zionists—before it), finally could not endure it, and Svyatoslav in 965–969 crushed the Khazars. However, the Zionists did not calm down and in 1175 organized a conspiracy with the murder of Prince Andrei Bogolyubsky. For which all the Jews were slaughtered and, gathering at a congress, the Russian princes decreed: no more Jews are to be admitted to Rus. And until Catherine the Second there were no Zionists in Rus (more precisely, there were almost none, for penetration was accomplished with the help of the "heresy of the Judaizers," and later also of Freemasonry—the vanguard of Zionism, one of its tentacles—and with the help of "tribal work"—more about this further below; in particular, there is an opinion that Boris Godunov, who organized quietly, standing behind the scenes (as is always their way), the slaughter of the boyars and seized power thanks to this, was a Zionist).

Once, during the annexation of left-bank Ukraine to Russia, they had a chance to get into Rus, but the Cossacks slaughtered them all to a man. The point is that the Polish lords farmed out their lands to the Jews with everything on them, people and livestock. The leaseholders, paying the lord the sum established by the contract, squeezed considerably more out of the Ukrainians—for themselves. The oppression was incredible. And during the uprising of Bohdan Khmelnytsky, together with the Poles and the priests, all the Jews were most cruelly slaughtered. Again, for the sins of the Zionists, the Jewish people suffered.

In 1764, the Polish king Casimir dissolved the Zionist Sejm (for six hundred years before that, Poland had served as a refuge for the Jews, granted them lands and freedoms — they even had their own Sejm and their own legal proceedings — and allowed them, as already mentioned above, to fleece their own subjects. And how did they repay her for this?). The Zionists organized the partitions of Poland. As a result of three partitions (in 1772, 1776, 1796), a significant part of Poland passed to Russia... and a million and a half Jews into the bargain! The law barring Jews from entering Rus was violated by fait accompli. And then Catherine, frightened by what she had done (did she think about such an outcome when she negotiated with the envoys of the Zionists about the partitions of Poland?), restricted the settlement of Jews in Rus to the Pale of Settlement (with reservations, however, and exceptions: merchants of the 1st and 2nd guilds, persons with a higher education and certain other categories of Jews were permitted to live outside the Pale of Settlement, and, with sufficient cunning, this could be used quite broadly). However, already in 1804 Alexander the First permitted equal education for all, evidently hoping to "tame" the Jewish people. How poorly he knew the Zionists!

Already in the second half of the nineteenth century it became finally clear that the assimilationist policy had failed — the Jews were not merging with Russia, but had begun to subjugate it, profiting from the alcohol genocide of the Russian, Ukrainian, Belarusian and other peoples, seizing finance, the courts, the tax apparatus, trade, industry, the press, education, etc. Then, in 1887, the "percentage norm" was introduced: the number of persons of any nationality ("confession" — as they said at the time) entering institutions of higher education must be proportional to the number of inhabitants of that nationality in the given locality. It would seem that this order established a just uniformity for all peoples. But the Zionists raised an outcry: "Anti-Semitism!" (Incidentally, they often intimidate their political opponents with this word and befuddle other people — we will talk about the origins of so-called anti-Semitism later). And, moreover, they were already very displeased with the state monopoly on vodka. And they adopted three decisions: first — to go to America, to strengthen Zionism there (already by the middle of the 19th century the United States was fairly firmly saddled by the Zionists), second — to move to the promised land (after long debates they settled on Palestine — the "historical homeland"). Third — to make the promised land for Jewry here, in Russia, by overthrowing the government and seizing power. All three paths to be carried out in parallel. Besides that, to come out more openly than before into open struggle: to organize powerful and diverse Zionist organizations, using, in addition to their own, all other ideologies and currents, to intensify the work of already existing organizations (in particular, Masonic ones), to permeate, to an even greater degree, the whole world with Zionist agents and influence, and especially (for the preparation of the seizure of power and subsequent administration) Russia. In fact, only after the creation of the "World Zionist Organization" (WZO) in 1897 and of many others — in Russia alone by the beginning of the revolution there were about 500 of them — did Zionism become noticeable to the world. This also gave rise to the opinion that the ideology and practice of Zionism were precisely created at that time; in reality, the Zionists simply also came out into legal "work" — as we have already said, Zionism has been "practicing" its ideology for three thousand years already.

Emigration to America received powerful development. By the end of the century an additional million and a half Jews had emigrated there (by 1917 six million of them "remained" in Russia). They began to develop Palestine. And Russia... Entire volumes are needed to describe what the Zionists did (and are doing!) in Russia. We will describe this only briefly.

THE ACTIONS OF THE ZIONISTS IN RUSSIA. The work of the Zionists — the arrangement of a promised land for themselves (from Russia and with Russian slaves, of course) — began. Moreover, Trotsky pulled toward the seizure of world power — toward "world revolution" — Trotsky's theory of "permanent revolution." The Russian peoples were to be slaughtered, conquering the whole world for the Zionists. A. Zinoviev, Kamenev, Rykov and others, Zionists masquerading as Bolsheviks, were oriented toward a promised land in Russia — that, in fact, is the fundamental difference between the positions of Zinoviev and Trotsky, and not simply personal ambitions, as the pro-Zionist press keeps telling us now.

We, as already stated, will not describe all the actions of the Zionists in Russia. We will dwell on only some of them.

The Zionists organized the civil war. It was advantageous to them in order to slaughter the flower of the Russian people — depriving the people of possible leaders, bearers of culture, a strong gene pool, and, on the other hand, of representatives of "their own barricade" — the best workers and peasants. They needed (here Zinoviev's line prevailed) the undermining of the strength of the Russian people — for better subsequent processing — turning them into an obedient instrument of Zion, its slaves. But the civil war was also advantageous to Trotsky — he hoped to stand at the head of revolutionary armies and, having defeated the internal enemy, to throw these armies, then, against the external enemy — other countries, organizing within them decomposition, sabotage, subversion, coups and revolutions (with the help of Zionists and pro-Zionists in those countries, and also using the genuine revolutionaries there), making "world revolution," i.e. realizing Marx's idea in its opposite — the seizure of the world by Zion. In fact, it was precisely for this that the Polish campaign against Soviet Russia was provoked. If Zinoviev's line had not prevailed, our horsemen would have taken Warsaw and crushed Poland definitively. And then, following Trotsky's plan, the turn of other countries would have come. An exhausted Russia was supposed to lay down its best sons in the name of the base plans of the Zionists, masked as the bright ideas of the "World Proletarian Revolution"!

During the civil war the Zionists decided to accomplish one more task along the way. They organized (using units of the Red Army — for the chairman of the country's Revolutionary Military Council, after all, was Trotsky) a Jewish pogrom in Seversk. And the result of this was the law of July 27, 1918, "On Pogromists," according to which for 10 years a monstrous Zionist terror raged in the country: upon an accusation of anti-Semitism, a person was, without any talk, declared a pogromist and put up against the wall, and one could accuse anti-Zionists, and the best representatives of the Russian intelligentsia, and, in general, anyone at all of anti-Semitism — people saw who was running the country and expressed dissatisfaction with it. And the Cheka was ninety percent staffed with Zionists. By the way, besides the law on pogromists, genocide against the Russian peoples was carried out by the Zionists by means of accusations of counterrevolutionary activity, sabotage, etc., regardless of whether such activity was actually being conducted by these people or not — and, as is the custom — up against the wall!

Among the major "deeds" of the Zionists one should apparently mention the creation of the camp system. Skillfully covering themselves with the interests of discipline and order, Trotsky in 1918 organized concentration camps — a monstrous machine for the extermination of the Russian people, a machine of suppression and intimidation, a machine of undivided power.

STALIN ON ZIONISM. Stalin — let the Zionists through in 1937–1938 via the system they themselves had created — a system that by that time had already ground up a huge part of our people. Frenkel, Firin, Rappoport, and the like — these are the ones who stood at the head of the camps. And the overwhelming majority of the victims who are now attributed to the times of Stalin's repressions actually belong to pre-Stalin times — to the first years after the revolution and the civil war. As we have already said, the actual leadership of the country at that time was in Trotsky's hands; afterward the country was ruled by an apparatus in which the Zionists had an enormous preponderance right up until 1937–1938 — only after that did the actual leadership of the country pass to Stalin and his apparatus — everything that was done locally before that was done in Stalin's name, but by no means according to Stalin. This applies especially to the conduct of collectivization. The excesses in dekulakization of the middle peasant, the mass repressions against the peasantry — are the work of the pro-Zionist apparatus, which was even glad of the occasion to work once more on the gene pool of our people — in the direction of its deterioration.

The pro-Zionist press now scolds Stalin for supposedly working exclusively for his own power, for lust for power supposedly drove him. But no! He worked, though — one must admit — by not entirely worthy methods — he took them from his enemies — the Zionists — for the benefit of the people. He defended the very life of the people, its development. The Zionists, after all, really were enemies of the people. And, by the way, he also defended your lives! For the Zionists, after victory, will leave only pure-blooded Jews alive on the Earth, everyone else is simply dust, and dust must be wiped away — we will speak more than once about this position of theirs.

Why did the Zionists overlook Stalin, why did they not eliminate him at the very beginning or later? He deceived them! They thought he was one of their own. His second wife, Alliluyeva, was a Jewess. Stalin, at the beginning of his career as General Secretary, surrounded himself with Jews: right up until the 37th year it was not visibly apparent that his main goal was the liquidation of Zionism in the country, and even after the 37th year Stalin pretended that he had no grievances against the Zionists: Lazar Moiseyevich Kaganovich (being, by his very name, a convenient cover for Stalin — against the accusation of anti-Semitism) was one of Stalin's closest assistants and even outlived him by a great deal. Incidentally, in this sense, the Zionists, after all, outplayed Stalin — their age-old practice: no matter what happens, no matter how many Jews are sacrificed — the most important thing is that at the very top there remains at least one Zionist — he will be able to revive the cause of Zionism; and this is indeed what Kaganovich did after Stalin's death, busying himself with it, however — only very cautiously — already in the war and post-war years.

How Stalin eliminated Trotsky, using Zinoviev and Kamenev, and then eliminated the latter, using Rykov and Bukharin — this is widely known and we will not dwell on it. This, though cunning, is nevertheless ordinary politics. Less known is something else: the Zionists in the party and state apparatus began to be quietly purged as early as 1929, and moreover not open measures were used — arrest, trial — but secret ones. And so, starting from that moment, Stalin found himself in a situation where he, even if only later, might be declared a political criminal. His methods of work (borrowed, incidentally, as has already been said, from his opponents — the Zionists — "When you live with wolves, howl like a wolf!") went far beyond the practice of civilized countries. But he consciously went in for this. He saw no other way to liquidate Zionism (and this affair was worth the loss in the future of his own name). The secret methods of eliminating opponents required too great expenditures and, starting from 1931, became significantly cheaper: Zionists, pro-Zionists and those hooked by the Zionists began to be declared oppositionists and counterrevolutionaries, arrested, given the appearance of a trial and liquidated. Such a method is connected with the appearance of Beria close to Stalin. Had Stalin openly declared that he was removing the Zionists, the latter would have immediately accused him of anti-Semitism — and he would have found himself in the same ranks as Hitler (the latter, as we have already said, working in favor of the fascist ideology — the seizure of the world by German National Socialism, strove to destroy the most powerful competitor — Zionism, covering himself, at that, with an invented theory of racial the inferiority of the Jews). Moreover, Stalin would then have immediately lost power, for, as already stated, the Zionists in the leadership (of the party, the state, the army, the NKVD, culture, education, the trade unions, etc.) predominated at that time. The situation changed only after the purges of 1937–1938. But even then Stalin could not openly declare that, of course, they were no counterrevolutionaries, spies, saboteurs, conspirators, etc., but simply Zionists, with their methods and goals, simply enemies of the people (however surprising, despite the falsity of the accusations, the term "enemies of the people" is exceptionally accurate with regard to the Zionists!). And he was forced to resort to false accusations in order to rid the peoples of the Soviet Union of the greatest danger, to rid the peoples of their worst enemies. But, in the face of the Hitlerite invasion, it was impossible to declare his struggle against the Jewish Zionists — he would have been declared a racist. Moreover, it would have been a powerful undermining of Stalin's authority — to announce for all to hear that he had been forced to resort to deception. And also, he hoped that the remaining Zionists had understood everything and would henceforth serve the country, and not work for the goals of Zion (even such a furious fighter against Zionism did not fully understand their essence — Zionism is indestructible as long as there are Zionists). And yet, it seems to us that this was a mistake: it was necessary, well, after first preparing the peoples of our country and world public opinion, to declare everything aloud. Zionism's struggle to fulfill its goals is an age-old process. And the peoples of the world must once and for all understand the danger of Zionism. However, perhaps at that time this would, after all, have been a political mistake — Hitler was waving the anti-Jewish banners too powerfully as he went to seize the world. Moreover, it is not excluded that Stalin wanted to announce the whole truth to the people immediately after the complete liquidation of Zionism in the country (however, he managed to do neither the one nor the other, having, nevertheless, undoubtedly dealt a most powerful blow to Zionism).

Let us return again to the beginning of the thirties. In 1932 Stalin's hands were finally untied: his wife — a Jewess — took her own life (it is not excluded that this was not a suicide but someone's work). And it was precisely here that the Zionists' mistake was the failure to remove Stalin at the 17th Party Congress in 1934. They attempted to do this, but for some reason did not carry the matter through — was it not because their new protégé Kirov — also with a Jewish wife (Markus) — refused to go against Stalin, and the Zionists had to kill him?

Stalin understood that there was no time to delay. And, having thoroughly prepared, he delivered a massive blow against the Zionists in 1937–1938. A huge number of Zionists, pro-Zionists, those hooked by the Zionists and working for them, were arrested and repressed, for the most part on fabricated pretexts. But here our planned system worked, sometimes producing highly negative consequences by its very nature. Besides those who really belonged to the pro-Zionist elements, a vast number of those who were very useful to the country, who actively worked for it, were also repressed. Several factors contributed to this. First, the vagueness of the directive: who, then, is the enemy? Second, the desire of both the central and local authorities to distinguish themselves — it was so fashionable with us to overfulfill plans (as, indeed, to fulfill them at any cost)! Third, here there was also the direct work of Zionism: the Zionists understood Stalin's aim and decided, as they departed, to do him as much harm as possible; each arrested Zionist named as allegedly participating in their counterrevolutionary, espionage, etc. organization and activity honest people: the best, the most intelligent, the most devoted — party and non-party. And those, under physical coercion during interrogations (a measure, incidentally, introduced into practice back in 1918 by the Zionists), took the guilt upon themselves, thereby signing their own death sentence. There are known cases when those of the honest people who withstood the torture and denied their guilt were released — the future commissar of Kovpak, Rudnev, for example.

Now people say: how could one, on the eve of war with Hitler, deal such a crushing, most powerful blow to one's own army? But imagine what would have happened if this had not been done? The cadre of the army was thoroughly pro-Zionist: already Trotsky, as chairman of the Republic's Revolutionary Military Council, had taken great care to make it so, and besides, the Zionists, once they have penetrated any system, always try thereafter to permeate it with their people.

In the "Protocols of the Elders of Zion" — written, in our view, undoubtedly by them as well — to substitute the goals and to show how wise their rule would be — it is said that the goal of Zionism is the establishment of the kingdom of Zion on earth with the reasonable governance of all the peoples of the earth by their king; slavery, but the slaves live comparatively not badly. Slavery is unreliable. History shows that the slave-owning system ultimately collapses at the hands of the slaves.

The Doctors' Plot of 1952 (this is a quite real affair, not at all invented, as the pro-Zionist press insists) was the prelude to 1953. Empty trains were already standing near Moscow to receive the Zionists subject to arrest and deportation, everything was already prepared for the final offensive, when Stalin suffered a stroke. A coincidence? It is all too convenient for the Zionists! Did the Zionist god punish Stalin, hinder him? Fairy tales for little children! It seems to us that further research will unequivocally show: the Zionists physically

eliminated Stalin. They won this round. And they began to build on their success. Although, of course, the matter was made difficult by the fact that the party elite was already fully aware of their activity and hindered, as far as possible, their expansion, not daring, nevertheless, to make public the whole truth about Zionism — and here we touch upon one of the most important features of the entire Zionist movement toward its goal.

THE MAIN STRENGTH OF ZIONISM. Silence! The most important thing—whatever happens—is that the whole truth about Zionism must not be allowed to become widely known. That would be the collapse of the entire cause! Not only with their own people, but also with their most furious adversary, an agreement is arranged: silence! Strike, but keep silent! The strong are caught by their strength—there is supposedly no need to explain anything to people, for the danger has supposedly been removed, and you acted by clearly unclean means, posterity will supposedly condemn you for them, etc.; the weak are caught by their weakness, the greedy by their greed, the cowardly by their cowardice, etc. Silence! And all this is each time reinforced by the necessary (any!) actions and means. Silence! Through the ages! Of course, some things slip through, you cannot keep track of everything, the literature on anti-Zionism is quite rich at the present moment, but it is partial, not complete, it does not clearly and precisely indicate the goals of Zionism, and, most importantly, it is most thoroughly removed and liquidated by the Zionists, who in no way allow its wide dissemination. Silence! Secretly! This is the main strength of Zionism, the reason for its successes, this is what leads it to victory!

Seeing that political power in the Soviet Union is, for the time being, something they can only dream of, they began their usual siege work (only, as is their custom, a "siege from within"), i.e. the shaking of the economy, culture, ideological unity, the placing of their people, penetration into the party, the trade union, the Komsomol, into significant (even if, for now, not high) posts in the structure of the administrative-economic apparatus. Especially with the help of people who consider themselves Jews (the Zionists have drummed this into them, at the same time inoculating them with Zionist ideas), but who are such only partially (half-breeds, quarter-breeds, etc.) and formally, according to their passport, are not considered Jews, as well as making substantial use of non-Jews who have been placed in one way or another in dependence on Zion (married to Jewish women, bought, compromised, agitated, or simply those who have understood the power of Zion and the advantage of serving it, etc.).

Serious work was also carried out in the direction of replacing, in the apparatus of the economic mechanism, the party, the trade union, etc., honest, intelligent people devoted to ideals with selfish people oriented toward personal goods and advantages, with people of limited outlook, generally rather dull-witted, incompetent (naturally, what is meant here are not the Zionized cadres, but cadres alien to them, the cadres of our long-suffering Fatherland). And those who nevertheless made it through the Zionist barriers were intensively corrupted and reoriented (all manner of bribery with goods and advantages, the shaking of such people's principles, drawing them into machinations, and then into crimes, etc.); those who did not yield to "reorientation" were either expelled or isolated; in any case, their advancement upward was made extremely difficult. And so, people needed by the country were not admitted into party membership, and thereby were not given a path into leadership—if you are not a party member, you will not rise high in our country. Moreover, whenever any opportunity for replacement presented itself, precisely a person suited to the Zionists was placed in that position. The principle "The worse, the better!" is an old method of rocking systems. Thus, in a rather short time, party, administrative, soviet, trade-union and other such cadres turned into what they are now. Now the Zionists shout louder than anyone: "The apparatus! The apparatus!" The very apparatus, incidentally, that they created and cherished!

The Zionists achieved particular "successes" in the economy. By organizing the systematic shaking and plundering of the country (gold—into the very banks where their loot of all times is kept!), by arranging that from every undertaking, every construction project, reconstruction, etc., a solid take went to them, by entangling affairs in every way, not allowing any sort of order to become established, by suppressing healthy thoughts and initiatives (it is better to fish in muddy water!), by hindering invention, rationalization, the introduction of useful undertakings, ideas, etc., etc., they brought the country to its present state. Of course, working synchronously with them was the general law of advantage for egoists and swindlers in any hierarchical system, the law of the natural deterioration of a weakly self-regulating system. And the Zionists always tried not to allow the creation of a mechanism capable of establishing self-regulation. For then their destructive and plundering work would be extremely difficult! It is another matter if the country is turned upside down, made capitalist (with the Zionists on top, of course!), which is what they are strenuously striving for now.

Very useful to the Zionists was Khrushchev's operation of "exposing the cult of personality of Stalin," where, as payment to the Zionists, it was demanded that Stalin be trampled into the mud, that those whom he had repressed be rehabilitated, that the order in the country be changed (under the guise of fighting the totalitarian regime, to give the Zionists the opportunity to act more easily). Of course, the cult of personality is an unattractive phenomenon. Stalin resorted to it not for the sake, as people think, of glorifying his own person or gratifying his lust for power, but out of considerations of strengthening his positions in the struggle against Zionism and, in his opinion, the necessity and possibility of effectively governing the country—in those times and with a politically semi-literate people—only through a regime of unlimited, but not solely violence-based, personal power, also based on voluntary—well-agitated, instilled, mass-organized—worship. The liquidation of the cult and its consequences should have been carried out in fact and without fanfare.

THE TACTICS OF THE ZIONISTS. The Zionists are very flexible. And they are ready to change horses very quickly—they will restructure their ranks instantly as soon as they sense that the current policy is failing. They will introduce any new organizations and names, shift tack in policy and tactics, etc., as soon as they understand that it is more advantageous to act differently. One thing remains unchanging with them—movement toward their goal. And, in our case—toward taking full control over our country. And one of the paths they see is taking the apparatus from within: replacing in the leadership (locally and higher up) of parties, trade unions, any other public organizations, undesirable people (or simply "alien" people, not subordinate to them) with their own. A quiet revolution by stealth. Moreover, not the least means is the corruption of youth. Video libraries with a cult of violence and pornography, the destruction of literature, cinema, music, culture in general, a pro-Zionist press, the struggle against patriotism, statehood, etc., etc.—all so that the future serviceman, processed by the Zionists in the necessary way, will, at the hour appointed by them, turn his weapon against his own people, will go to fight for the goals of the Zionists, presented to him as his own good!

The Zionists are now leading the country toward capitalism. For they failed to ride it by demagogically manipulating communist ideas. They have always cared nothing for this or that ideology — they are ready to assume and to change any mask and any ideology for the sake of their goals. Now they need capitalism.

They have evidently already clearly understood that capitalism is, after all, more advantageous to them: the gold of the world is mostly in their hands, and, economically, it is easier for them to take a controlling stake in the management of the country under private-enterprise production than under state production. And once they have economic power, it is easier to take political power as well. Hence the mass agitation in favor of capitalism, the extolling of its advantages, while the shortcomings of capitalism are hushed up in every way (and in our country they are already operating at full blast: rising crime, racketeering, pornography, drug addiction, prostitution and other such "benefits"). The Zionists play on the simple feelings of the ordinary man: under capitalism life is better, prosperity is higher, there are more opportunities for initiative, there is no pressure of a single ideology, etc.; it was supposedly the communists who brought the country to the state it is in now. The people are being deceived again. By promising them benefits (and granting them, at first), the Zionists will ultimately bring about mass camps and crematoria (or whatever else — their merciless mind has enough inventions for evil), the physical destruction of all people except pure-blooded Jews. The present leadership's flirtation with Zionism will lead to no good.

What is needed now is different work: reliance on patriotism, reliance on the reason and strength of the people, on their striving for good, justice, creation! And to hell with the Zionists! There is no need to be their helper in their goals. They are strong even without helpers. The hope of using them and then outplaying them has already ruined many! Zionism is tenacious. It is hard to defeat. But it is possible. Only not by playing along with it — that is a path doomed in advance to failure.

HOW TO DEFEAT ZIONISM. First of all — glasnost! The truth must be conveyed to everyone, everyone must know, understand, and feel the whole truth about Zionism and the Zionists: about their goals, history, strategy, tactics, present state, and present struggle. To understand the danger, the mortal danger! To understand that Zionism is the enemy of all people, the enemy of every person, your enemy in fact, and this is not a paradox — it is even the enemy of Jews, and of Zionists! And for everyone to rise up in struggle against it. A merciless, persistent struggle. To the end! Until complete victory over Zionism, until humanity is delivered from the threat of Zionism's victory, from the danger of Zionism, from Zionism altogether!

And, in particular, for everyone into whose hands this work, which he is now reading, may fall, to apply the utmost effort to its reproduction, publication (best of all — in a mass print run), to its dissemination in his own locality and throughout the country, and also — beyond the country's borders (the author is not concerned with vanity; it is simply perfectly clear to him that the Zionists will apply the utmost effort to its elimination, and if that fails, to slandering it; the more people know the truth, the harder the Zionists' work of achieving their goals will be; every person on Earth must know the content of this work and, consequently, know substantially more about Zionism than he has known until now). The same applies to the dissemination of other anti-Zionist works and information. In writing and orally, by action and financial support, personally and by organizing others — spread the truth about Zionism and fight it by all possible means! Unite and organize! Only, do not lose vigilance and time! And victory will be ours!

Despite all the defeats and setbacks that befall it from time to time, Zionism is, all the same, on the rise, gradually gathering the whole world into its hands, completing its gigantic work of fully seizing it. What gives it such strength? What organizational and tactical principles allow it to be always "on horseback"?

JUDAISM — THE IDEOLOGY OF ZIONISM. We have already spoken at the very beginning about the power of the triune formula — the foundation of Zionism. In addition, Judaism — one of the strictest, most regulation-laden religions — has also worked and continues to work very powerfully. Judaism is thoroughly Zionist; it revives Zionism again and again. If, at the present moment, its influence is weaker than before, it is still not so weak that a non-believing Jew could disregard its basic dogmas.

Upbringing is also of great importance. From childhood a Jew is instilled with the triune formula of Zionism. Of course, not in the words we have cited. Those words are realized (and learned) by a more or less grown-up Zionist. Indirectly, through fairy tales, parables, conversations with the child, through the organization of his actions, these thoughts are, one way or another, instilled in him. And every person permeated with Zionist ideology carries on this educational work both out of duty (otherwise he will be severely punished) and at the call of his heart — after all, he himself is convinced of the correctness and necessity of Zionist ideology — he himself was, in his time, well and reliably processed! No small role is played by the very attitude toward this question of the people close to the child. Zionism is revived again and again through the upbringing of generations. Moreover, there are special services for the upbringing of orthodox Zionists, which zealously monitor the "correctness" of the educational work, the absence of any gaps (adolescents, young people, and adults do not leave educational work aside either). Every Jew must be guaranteed to be a Zionist — such is the ideology and practice of Zionism. Hence the sadly notorious picture that every Jew is a Zionist. And there is not a grain of anti-Semitism in this. Unfortunately, they do not let their own go. Not only pure-blooded Jews, but also non-pure-blooded ones, down to one-eighth of the blood, are not let go, and sometimes one-sixteenth and one-thirty-second parts are also grabbed. This may seem incredible, but, unfortunately, it is a fact. It is advantageous for them to have more slaves of their idea (and where do all these "partial" Jews come from in huge numbers — for whom Zionists instill in them that they, too, are Jews, and, too, chosen by God, turning them also into Zionists—we will talk about this further on). Here a remark must be made. We are not fighting Jews, but Zionists. Jews, as a nation, are no worse than others. Some, starting with Lenin, do not recognize them as a nation—relying on the Leninist definition of a nation by unity of language, territory, culture. This is a mistake. The essence of a nation is unity—albeit relative—by blood and in the awareness of oneself as one; the fact that European, Arab, Chinese, etc. Jews differ substantially from one another in culture says nothing yet—within these groups they unite by unity of blood—it is precisely the national idea, in the sense of a person's genetic origin, that is advantageous to Zionism; besides, this also helps anti-Zionists to distinguish and detect Zionists—remembering that they do not let go of their blood—Jewish features are very characteristic, are preserved against any "background" and, after some training, are easily detectable. If Jews renounced Zionism, the attitude of other peoples toward them would change sharply: it is precisely the Zionism of Jews that gives rise to anti-Semitism, and not the other way around, as Zionists shamelessly lie. Of course, there is an exception to every rule, and non-Zionist Jews are encountered, but this is a great rarity and it happens because of failures in "educational" work; incidentally, Zionists try by all means to drive these Jews into the bosom of Zionism, and, if they fail, they destroy them, make them drunkards, isolate them, persecute them, drive them to ruin and suicide—so that, as the saying goes, others would be deterred (for Zionists such actions are consistent — without these measures the idea of Zionism would have collapsed over the centuries).

THE TACTICS OF "QUIETLY, STEP BY STEP". A huge role in Zionist "work" is played, as we have already mentioned, by the tactics of "quietly, step by step". To conduct one's work, both economic and political, without noise and publicity. Softly insinuating themselves into structures, enveloping everything and everyone, doing enormous work in their own favor to achieve their goals, Zionists, both in small things and in big things, try to make it as quiet and imperceptible as possible. Of course, business is business, no matter how quietly you work, the result will be visible to others—and it is precisely that which arouses the indignation of others, giving rise to a negative attitude toward Jews—people do not understand that the ones actually to blame are not the Jews, it is their Zionism that is to blame; it should be noted, however, that if the results of the Zionists' work "in small things" are seen by everyone, the results of their work "in big things" are far from noticeable to everyone—and this, precisely, is what helps Zionists to advance substantially in their expansion.

The tactics of "quietly, step by step" are helped to be carried out by the (considered literally innate, but in reality calculated, instilled by upbringing) properties of Zionists: charm (when they want to), an individual approach to a person, the ability to "get into one's soul", to win over, to please, the ability to flatter, the ability to be pleasant and interesting, the ability to show warmth, sympathy (mostly false, but very well acted), the ability to be an actor, to take any position, any guise and, at the same time, the ability to seem a person of principle, standing on the positions of humanity, of the people (of the people among whom they currently live), of respect for traditions, for everything dear to people, for universal human values. They know how to win people's trust and systematically use this ability for their own advantage. Moreover, this method is completely infallible in their hands: even the same person a Zionist can deceive many times, losing (through his baseness, unseemly act, causing harm to this person, etc.) his trust and gaining it again through his "charm treatment".

At the same time, after all, they do not simply make themselves pleasant, they, after all, know how to be needed, useful, know how to help a person (if they want to use him somehow, then, of course), support him, do a needed thing for him, be of service, render even important support, and also relieve him at work by taking on tasks, become a diligent assistant, like-minded person, comrade-in-arms, etc., etc. How can one refuse such a person! How can one not give him what he is striving for!? And that is precisely the main goal of his help and services!

And, after all, what is characteristic: Zionists and, indeed, possess a number of very valuable traits. They are extremely purposeful, erudite, well-bred, hardworking (whatever may be babbled about this—they simply do not like to work for others' goals, but for their own they toil with zeal!). And Zionism, through purposeful upbringing, instills these qualities in them. Of course, no small role in this is played also by the educational traditions of the Jewish people itself—intelligent, hardworking, self-organized—irrespective of Zionism. To be such is simply necessary for achieving the goals of Zionism. By swindling alone, without persistent labor, you will achieve nothing! Besides, when it concerns their advantages and the advantages of their movement toward the goal, they are resolute and fearless (being—far more for appearance's sake—an excellent cover—than in reality—timid and soft in personal life). In fact, Zionists have cemented a warrior people, a toiler people. Only, its battle and its labor are for their own advantage and the goals of seizing the world!

No small role is played also by their unity, mutual support, mutual assistance. Properties, in themselves, positive, but used by Zionism and carefully strengthened for its own advantage: were there no such unity, everything would long ago have fallen apart—movement toward such an enormous goal can be conducted only in united ranks (this, of course, does not mean that they have no competition, various opinions, approaches, etc. Nothing of the sort! Their internal life seethes! But against the "external enemy" they always act as a united front, helping their own to survive, develop, and move forward). And, besides simple unity, there is also mutual guardianship. Supportive, when needed, but also carefully watching over "orthodoxy", over not deviating from the single duty, the single ideology and practice of Zionism. This is organized on a broad scale and most carefully observed from antiquity to our days. In fact, Zionists mutually keep one another in Zionism!

THE METHODS OF ZIONISTS. One of the important methods of the Zionists' work is "taking on lease" (one of the facts of such taking on lease — in Ukraine before Bohdan Khmelnytsky — has already been mentioned). This method works systematically and very powerfully. Sometimes whole industries, and even countries, are bought out lock, stock and barrel (this, incidentally, first happened back in Egypt). An agreement is established with the leadership: we, so to speak, take an agreed part or everything into temporary possession (often a rather lengthy one), with full ability to dispose of everything, in particular, the fates and lives of people, and we undertake for this to give you immediately, or to give along the way, such and such. And, as a rule, on terms that appear economically advantageous for the leadership of the country (and equally of a region, city, enterprise, organization — depending on with whom the agreement is concluded). Moreover, a situation of great difficulties for the leadership is chosen (often created beforehand by the Zionists). The latter sees in such an agreement a quite acceptable way out for itself (at least, the Zionists make every effort to convince it of this). And that is when the plundering of the people and the sucking of the juices out of the country begins! Traditionally, the wine and vodka production and sale are taken on lease, and also finances (in particular, here too they have been taken on lease, thoroughly Zionist-ized: the ministry of finance and other ministries, as well as the economic and planning departments, the departments of labor and wages at enterprises — with all their plundering work in relation to the people and the state!). But, besides that, anything at all can be taken on lease, up to and including the entire country (right now, incidentally, we, apparently, stand on the threshold of precisely the latter). Sooner or later, all this ends very badly for the country in which the leaseholders operate (having brought, for a time, apparent — and, as a rule, convincingly apparent — gains and benefits). All who play such games with the Zionists ultimately lead their country to a loss. So it has always been in history (and, if somewhere this process has not yet been completed, it will be completed inevitably — and precisely in this vein!). The Zionists, in fact, simply cheat the leadership. However, if the leadership feels itself to be caliphs for an hour, temporary men, then it is another matter, then its egoism will be satisfied by the receipt of temporary benefits. As a rule, it is precisely on such egoism that the Zionists rely in their calculations in this "work." However difficult it may be, one must solve one's tasks without drawing in the Zionists. The path of entering into cooperation with them is a path leading to a global loss, however promising it may seem! "Taking on lease" is a systematically employed, most powerful lever of the Zionists, working toward the achievement of their goals of enslaving countries and peoples from within, the goals of ultimately taking full power over the world.

It should be noted that, besides "taking on lease" in explicit form, there also occurs an actual "giving on lease" — in the case when a Zionist is placed at the head of some affair (or when he himself pushes his way there). The effect is analogous. After some time the newly appeared leader trains subordinates for himself — Zionists — and what is under his charge actually turns into something "taken on lease," with all the consequences described above.

One of the most important factors of Zionist work is the seating of their people everywhere. Besides what is taken on lease — there is also total, global control of everything and everyone. Tracking of all processes, leadership of people both in small things and in big things. Both historically (this has already been spoken of) and now. This work is purposeful; it substantially contributes both to the achievement by the Zionists of current material or political goals and to movement toward their common goal.

They control everything. In particular, they try most thoroughly to control the press and, in general, the mass media. On all questions advantageous to them. Especially, the prevention of the spread of information of the truth about Zionism is tracked. From all works of all times and peoples, information is and was previously removed (best of all, not allowed to be published) that in any way highlights the goals, tasks, tactics of the Zionists, and information is welcomed that leads away from the goal, shows the problem in a false light, muddles people's heads. Fortunately, as we have already mentioned, at the present moment there is, after all, something; if the literature of previous centuries they thoroughly cleaned up, then today's literature has not all yet been removed and "corrected" by them.

There is another old but powerful method which, if it was applied by others, was only in the case of a lengthy occupation of some territories, to make them easier to manage. This is the so-called "tribal work," or, more crudely, the "stud system." It is done like this. A likable, charming representative of their people, with a well-hung tongue, is chosen and a woman of another people is "beguiled" (preferably beautiful, intelligent, healthy). Insistence is placed on her bearing a child from this stud. After his birth, the child is registered by the corresponding Zionist service and, as he grows up, is subjected to pro-Zionist upbringing. This is also encouraged for all other Zionists, not only for specially chosen studs. Thus there appear half-breeds with non-Jewish surnames (moreover, having, at times, both legal non-Jewish parents), considering themselves Jews and being Zionists. Similarly there appear "Jews" with a quarter of the blood, an eighth, a sixteenth, a thirty-second, etc. (below an eighth, apparently, special work is not carried on; the rest, most likely, are a natural product of their reproduction). Thus the country is seized from within genetically and ideologically. A huge quantity of "their own" people appears who, as we have already said, for the real, pure-blooded Zionists are simply dust, despised by them, used simply as working cattle — fed, naturally — cattle need to be fed — and will be destroyed, wiped out after the Zionists' conquest of world power. Of course, half-breeds, quarter-breeds (there are possible, besides, also mixed proportions, for example, three quarters, five eighths, three sixteenths, etc.) may console themselves that it will last their lifetime, but they must firmly know and comprehend: it is precisely their descendants who will also disappear from the face of the earth together with the non-Jews; moreover, the conquest work of the Zionists is now approaching its end (the half-breeds, quarter-breeds, etc. themselves are intensively hastening it) and, whatever happens, they themselves may together march into the crematoria at the supreme will of their masters. However, no matter how the pure-blooded Zionists actually regard these half-blooded (and similar) lackeys of theirs, they use them masterfully for their own purposes: it is precisely through them that the system of global control, of being seated everywhere, of all-penetration and all-subordination is built. Incidentally, the Zionists mask their tribal work, in particular, by permitting mixed marriages; but such a huge quantity of existing non-pure-bloods cannot be explained by any mixed marriages. The Zionist forces are very great, the number of Zionists on Earth is enormous — it is twenty to thirty times greater than the number of officially registered Jews, and this is only by blood kinship, even if partial. And how many more are working for the Zionists: conscious ones, forcibly recruited ones, bought ones, agitated ones, ones oriented toward their strength and toward the benefit of serving them!

One of the most important factors of Zionist activity is also the so-called "prodding work." The Zionists systematically used and use the following technique: having approached one or another influential person (of small or large scale), to orient his activity in the manner needed for the purposes of Zionism; moreover — depending on the conjuncture, the current and strategic tasks of the Zionists, the concrete significance and properties of the said personality, historical conditions — the direction and scope of his activity varies from small services to Zionism to the organization of major political steps: coups, changes of policy, setting out on conquest campaigns against one or another country indicated by the prodders, etc. At the same time, as a rule, the leader is completely convinced that he is fulfilling his own goals and tasks and working in the interests of his own people, not suspecting his role as a puppet in the hands of the Zionists. And the larger the leader's ambitious designs, the easier it is for the Zionists to direct his activity into the channel they need. They slip him ideas, information, theories and facts, opinions and hopes, desires and predilections, thereby organizing his consciousness and the direction of his activity. Besides this, they often resort to direct orders and contracts, giving loans, financing leaders, groups, parties, demanding, however, in return the performance of one or another action needed by the Zionists.

This technique of Zionist work played and plays a huge role in the history of mankind of "Zionist" (i.e., the last three-thousand-year) time. As we have already said, there is information that the Zionists had a substantial hand in the largest conquests, revolutions, and coups. In particular, in the conquest campaigns of Genghis Khan and Batu. The technique of incitement played the most direct role here. For Zionist goals it was very disadvantageous that Rus, in which, as we have already mentioned, from the second half of the 12th century Jews were forbidden to live (even to be present!), should substantially rise in its development. For it had every chance of becoming the most powerful power in the world, and, with its natural anti-Zionism, this would have nullified the Zionists' achievement of the goals of world domination. And therefore the idea was foisted upon Genghis Khan of reaching the very last sea in the west (and on the path of this movement lay Rus!), and Batu too, besides fulfilling the behests of the great Temujin, being under the influence of Zionist inciters, continued this Tatar-Mongol expansion. The Zionists, in reality, did not want to bring the conquerors to the western seas either, and they organized Batu's halt; of course, Rus, by its blood and struggle, greatly weakened Batu, but the direct refusal to conquer the western countries was connected with the distracting machinations of the Zionists to involve Batu in the struggle for the throne of the great khan of the Mongol empire. The western countries were needed by Zion in its game; they were not seriously intending to rely on wild nomads in world politics. In this case, they needed destructive work. And, in the main, in relation to Rus! And, besides that — gold! Gold, which, in the final analysis, would settle (and did settle!) in the cellars of Zionist resellers, gold which would serve (and does serve!) the might and development of Zion! And the sufferings, the death of people, the destruction of peoples, the destruction of civilizations and cultures — what a trifle, compared with this gold and with the great goals of the Zionists! Zion is already, for this deed alone, in an unpayable debt to Rus, China, Central Asia, the Caucasus and other peoples. And no payment to it will be too great! The Zionists must renounce the policy of their expansion, the policy of seizing the world. Otherwise, any, even the most extreme measures against them, will be justified, historically and politically just.

A multitude of similar deeds of "conducting work" over the arrangement of the world, the redrawing of the map of countries and peoples, the changing of orders, authorities, ideologies have been done and are being done by Zionism (some of such actions we have already mentioned; future historians will tell about all this in more detail). Zion is persistent and consistent. If it did not do such work, it would not achieve its goals.

But, besides large-scale influences on historical and political events, the Zionists conducted and conduct local, smaller-scale work of conducting the life of countries and peoples, work on the ground. In fact, they play a substantial role in every, even somewhat important action of authorities, economic managers, figures of culture, education, science, etc., supporting, directing or hindering it, depending on their own advantage. The great is made up of the small, they understand this perfectly well.

Their agitation work is especially important. Having seated their people everywhere, having, in particular, two, three or more — as needed — people in each brigade, in each sector among the workers (it is not pure-blooded Zionists who are occupied with this, of course, but half-breeds, quarter-breeds, etc.), in each bureau and department among engineers, scientists, in each chair of institutes, universities, etc., in each student group, in each hospital department, in each store, warehouse, in each link of management (including in the army, in the security and order services, etc.), in a word, everywhere — from the very lowest structures to the very highest, Zionists have the opportunity, besides their direct economic, financial, administrative, political, ideological and similar work in favor of Zion, to also conduct the necessary processing of their employees and comrades, processing in the spirit of achieving one or another economic or political goal of Zion. At times this is destructive agitation (sometimes quiet, imperceptible, sometimes overt), at times constructive — if in a given case it is advantageous for Zion to construct. It can work in favor of the authorities or to their detriment.

UNDERMINING OF NATIONAL CULTURES. One of the aspects of the age-old and contemporary work of the Zionists is the undermining, the destruction of the culture of other peoples, the decomposition of their national identity and national unity, and, besides that, work also against universal human culture, against classical, harmonizing art, in general. Destruction, dissonance, abstractionism, surrealism and other such vileness are elevated to a principle. Moreover, this is declared to be the highest word in culture; those who do not accept it are branded as reactionaries, as people who do not understand contemporary art, etc. There is a destruction of mass consciousness and mass psychology. Both national and universal human. To deprive all non-Jewish peoples of national and universal human roots — that is the essence of the Zionists' "cultural work," that is the essence of their so-called cosmopolitanism. The contemporary decline of culture and art is most directly connected with the destructive work of Zionism, it is the direct work of its hands. Zionists everywhere, in small things and in great, take control of the organs of management of culture, art, education, science, upbringing, conducting the corresponding work in a key pleasing to Zion. In particular, there is a distortion, vulgarization, coarsening of folk art, of the roots of the soul of the people. This is done shamelessly and effectively. They bring their work to the point that, say, a Russian says (and this, unfortunately, is not rare!). "I can't stand Russian songs!" But the thing is that he was and is being given a specially prepared surrogate. What is passed off as folk songs often has no relation whatsoever to truly folk art — it is either trinkets, or counterfeits, or specially spoiled and distorted things. Besides that, the person was long and persistently torn away from folk roots. He is, to a significant degree, already denationalized and, consequently, will better perceive that surrogate of culture which is advantageous to Zion for processing people in its own spirit.

KAHAL — THE BASIS OF THE ORGANIZATIONAL STRUCTURE. The Zionists are united in the organizational respect. They substantially use the forces of the kahal (Jewish communities), have in it a predominant, undivided influence, conduct through it organizational, educational, financial, disciplinary and similar work. They are connected both locally, and regionally, and on the scale of the country, and on the scale of the entire planet. Moreover, they very clearly coordinate their actions, acting as a united front, throwing the necessary forces and means into the needed place, jointly solving one or another problem. In fact, their mutual support, mutual assistance — this is the mutual assistance of their own troops, units, warriors, helping to win battles and move toward the common strategic goal .

At the same time, when necessary, they create a huge number of their organizations (during the revolutions of 1917, as already mentioned, there were about five hundred of them in Russia alone; there is a colossal number of them among us now as well), outwardly, sometimes, unconnected with one another, but, in essence, being simply parts of one front. These organizations are very mobile, all-encompassing, use a diversity of methods and approaches, with the strictest unity of purpose — Zion must receive a substantial gain from their work, even if some part (sometimes a very large one!) of their people will have to be sacrificed. They are always ready to change the signboard, to abandon one or another organization, to introduce another, to change the methods of struggle, to concentrate or disperse, to change the direction of the blow, to change course in general, etc. That is, they fight in earnest. And they are not embarrassed by temporary defeats and failures, no matter how strong the blows inflicted on them. This is a serious enemy. These are worse than the Tatar-Mongols. To defeat them is very difficult, the struggle will not be easy, but to defeat them is absolutely necessary. For destruction threatens everyone. All non-Jews (and, more precisely, as already said, everyone except pure-blooded Jews). Everyone must understand this, draw the corresponding conclusions, unite and act actively against Zion, against its cannibalistic goals and tasks.

THE END JUSTIFIES THE MEANS. They are strong also because they are unscrupulous in their means. Long before the Jesuits, the principle "The end justifies the means!" was used by the Zionists. They use it, of course, to this day as well. They have no moral norms. And why should they? After all, they "work" with two-legged cattle (recall the triune formula of Zionism)! And they employ such means that the activity of the mafia (the one not under the control of Zion—though, incidentally, there is little that is not under its control) may seem like child's play compared with their work. We have already mentioned the destruction of peoples and cultures in the course of the campaigns of conquerors incited by the Zionists. Systematically, moreover, when it is needed to put pressure on peoples or to "regulate" their numbers, the spread of diseases is used (while reliably protecting their own or else sacrificing them—Zion, as we have already said, is profoundly indifferent to the Jewish people—they are slaves of the idea, gamblers; the suffering of people is such a trifle to them!). In particular, the individual inoculation of people (enemies or their relatives, or simply capable people—outsiders) with incurable or almost incurable diseases, the fight against the elimination of dangerous diseases (tuberculosis, cancer, AIDS)—they need a scourge for people—by operating with the threat of disease or the possibility of its treatment, one can achieve a great deal from a person. And other, equally "pleasant" means. In particular, when it is needed for the solution of some Zionist tasks, the organization of wars, famine, major accidents, etc. There is an opinion that the recent accidents—Chernobyl, Ufa, and the like—are their handiwork. As, incidentally, is the current setting of the peoples of our country against one another. They benefit from the organization of disasters—for their own purposes; in our case, for the shaking up of the country.

(All this may look very excessive, but, for Zionism and its affairs, such actions are an ordinary phenomenon).

Control over people's "health" is helped for them by medicine, to a vast degree permeated by Zionists. This is a powerful and tested weapon of Zionism, helping to carry out "educational work" with outsiders, to remove the undesirable, to treat those from whom some benefit can be had, to keep dangerous people on a short leash and, of course, to serve their own, to serve as yet another instrument of the unity and mutual support of Zionists.

Not only medical people, but also other specialists are a great support to the Zionists in their movement. First, because they make the Zionists needed, of value. Second, because they can, themselves occupying places, pull their own people toward themselves, seat them in positions. Third, because, being specialists and representing in the country an entire system of Zionist specialists, they can organize the work required by Zionism: creative, retarding, sabotaging, destructive (depending on necessity) in particular branches or in the country as a whole. Moreover, having permeated the apparatus of the country's administration with their people, it is possible to conduct a policy of acceleration or retardation, of stagnation or destruction. And this is done in the name of the ever stronger shaking up of the country, in the name of the seizure of full power by Zion. And the deceived and deceived-again people help and will help them to carry out what has been planned! Our trusting, carefree, but already greatly angered by the long wait for the long-promised good life, people. Disillusioned with the authorities. Ready to believe the promises of pro-Zionist swindlers. Ready already for much. Not understanding that with their own hands they will bring to power their own future exterminators!

MONEY IS POWER. The most important instrument of the Zionists is their money. Money is power! A well-known truth! But is it known to all that in the USA, for example, over seventy percent of capital belongs to Zionists? And that throughout the world their capital predominates? They accumulated it over centuries. The gold of all times and peoples is amassed in the vaults of their banks. Both before and now, besides its main purpose—"money makes money"—their finance has been used for movement toward the goals of Zionism: the financing of various undertakings, the granting of loans, the organization of conquests, wars, coups, the bribery of officials, the bribery and financing of leaders, groups, parties, the hiring of armies, gangs, the development of trade, industry, the rise or ruin—depending on the tasks of the Zionists.

Moreover, the corrupting power of money is colossal. A person who has become carried away with accumulating it in order to acquire some goods is already, partially, in the clutches of Zion—by operating with goods and money, the Zionists easily obtain from such a person the actions they need: the granting of places, the carrying out of the measures they need, pressure on the undesirable, participation in financial machinations, etc. Such a person, entering into financial contact with Zion, quickly understands its strength and orients himself toward it. Such a person is not difficult to process further in the spirit needed by Zion, to turn into a reliable, obedient instrument of Zionism.

And, of course, enormous strength is provided to Zionism by all the power it has already accumulated. The entire aggregate of its cadre, apparatus, and financial might, the entire force of the influence of its people, the entire force of the organizations controlled by them and also of its own organizations—all its might they are always ready to throw at an obstacle or into a breakthrough, to bring down upon one or another country, organization, specific person (all of its might, naturally, is never or almost never required!), to sweep from their path everything that hinders them, to destroy any barrier, to crush any resistance. The strength of Zionism is immense. But the chances of defeating Zion are not equal to zero. And the stake in the struggle is the life of all people who are not pure-blooded Jews. It is necessary to fight! And it is possible to win! Understanding of the question, the widespread dissemination of this understanding, unity in the struggle, organization, the thought-out nature of the moves and of the entire movement, activity, not delaying, decisiveness, courage—this is the path of struggle and victory!

FREEMASONRY. Zion is many-handed. And one of Zion's hands is Freemasonry. Practically speaking, Freemasonry arose together with Zionism; it is its fellow traveler. For Zionism, Masons play approximately the same role as the Jesuits do for Catholicism. The many secret lodges of Masons (or, more fully, Freemasons — "free stonemasons" — builders of Solomon's temple) have at all times served as a means of duping people with the promise of building a better world, goodness, mercy, equality and justice, but in reality as a means of luring people into the nets of Zion, subordinating them to it, and controlling countries and events through these people (Jewish and non-Jewish Masonic lodges and organizations are distinguished; the non-Jewish ones are, naturally, lower, but it is precisely through them that Zion exercises direct control — influential politicians, public figures, scholars, figures of literature and art, military men, administrative apparatus workers, etc. are drawn into them, and through them Zion's decisions are carried into life). Freemasonry is strong. But it is, after all, only one of the hands. And the head is Zion. Freemasonry must be fought. But the main blow should be directed against its ruler — Zionism, taking into account, moreover, that even without Freemasonry, Zion by its own forces has achieved, is achieving and will achieve (if it is not stopped) its goals.

ANTISEMITISM — A WEAPON OF ZIONISM. A powerful weapon of Zionism is the accusation of antisemitism against anti-Zionists, as well as against persons who speak out against one or another Jew (even if "on the merits"). Playing on people's feelings of compassion, sympathy and mercy, they accuse a specific person of racism, misanthropy, national egoism, chauvinism, of a completely inadequate attitude toward Jews ("the always persecuted, downtrodden, quiet, harmless, undeservedly suspected and insulted people" — see above on the system of opinions about Jews disseminated by Zionists). And who wants to be such a monster in the eyes of those around them! Antisemitism (in the last century it was still called Judeophobia, Iudophobia) does indeed occur among some people. But it is born precisely from Zionism, precisely from the manifestation of Zionist sentiments and actions by Jews. And, on the other hand, genuine antisemites (not to be confused with anti-Zionists, who speak out not against Jews but against their Zionism!) are, as a rule, not harassed by the Zionists. Antisemites are even useful to Zionists. First, because they serve the goals of "herding into a flock," the goals of uniting Jews for defense and self-preservation. Second, because their statements are often absurd, their actions excessively emotional, crude, cruel, and there is someone to point a finger at, saying: "Look, this one (an anti-Zionist, an honest, intelligent, active person) is just like that one (a well-known antisemite, a fool and a monster)!" Third, the antisemites themselves are rather harmless in the struggle against Zion's goals. They may, of course, in moments of unrest and turmoil, slaughter the Jews of a given locality, but they will never rise to anti-Zionist struggle (for they despise Jews, consider them to be no mighty force at all, but simply a base, sneaky, worthless people — the system of Zionist opinions about Jews has worked for them!) and thereby are not an obstacle to Zion's goals. And as for the possible (and occurring) slaughter of Jews, the Zionists reason, not all will be slaughtered, and those who remain will, because of this, work even more actively for Zion — it is, after all, their defender and savior. And this "savior" directly counts on the slaughter of Jews by antisemites! And the Zionists themselves breed antisemites. We have already said that, moreover, antisemitism is naturally born from the Zionism of Jews — an ordinary person is by no means always able to rise to an understanding of the role of ideology and organization; he sees that Jews act badly and, without delving into an analysis of the problem, without separating the Jew's Zionism from the Jew himself, begins to think that it is the Jews as a people who are bad, begins to hate Jews. Antisemitism is born and reborn from Zionism! And conversely: antisemitism feeds Zionism, helps the Zionists drive Jews under the rule of Zion.

An antisemite, with rare exceptions, cannot rise to anti-Zionism. Hatred and contempt for Jews cloud his eyes. Yet this is a people (if one sets aside the Zionism of Jews) that is highly worthy. Intelligent, persistent, life-loving, highly adaptable, organized, inclined to unity, collectivism, gifted, sober-minded. And this is not merely instilled by Zionists. This is how it actually is. But, unfortunately, it is precisely the merits of this people that make Zionism so dangerous. Were Jews such as antisemites think they are, Zionism would indeed not pose any serious threat to people, and still less to humanity.

But in its true guise, relying on the merits of the Jewish people, Zionism poses an extreme danger, which can be avoided only as a result of persistent, active, powerful, well-organized, consistent, purposeful struggle. Victory or death. Here this is not at all a flashy slogan. These words acquire a completely real meaning for the non-Jewish part of humanity: if you do not defeat Zionism, you will be physically destroyed by the Zionists! The history and essence of Zionism show that the matter must be resolved only on the scale of the Earth.

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